Giving Your Bible Away

In the comments a few days ago, Dan Edelen of Cerulean Sanctum fame shared this story:

I won a sales contest in Bibles one year and the top Bible awarded was an NIV Study Bible in top grain. But because I had gone so far over the limit on sales, I asked Zondervan if they'd send me the Moroccan leather--and they did! So I owned that Bible myself.

But in one of "those" kinds of stories, I encountered a man who was searching for Christ. We worked together and I was leaving to work elsewhere. On my last day, he asked me, "Where can I find a Bible that can help me understand what I'm reading?" I thought about it and gave him that goatskin NIV Bible. I knew he had no idea how much it cost, but I pray it proved infinitely more valuable to him than what I might have received from it.

This story strikes a chord with me. The first "nice" Bible I ever had was a Cambridge KJV wide-margin in Berkshire leather with a thick red ribbon. No one in town seemed to stock Cambridge Bibles back then, so I'd ordered it sight unseen from the catalog, then waited for what seemed like months for the bookstore to call (since one couldn't order direct back then). It arrived in a magnificent slipcase and filled the room with the scent of leather.

I never rarely used it because I was in such awe of the thing. Once I got the Cambridge bug, I started ordering everything in the catalog -- often without much thought, so I was frequently surprised by what arrived -- until I soon had a superfluity of Bibles. One day I saw the ragged little bonded leather jobbie a friend in ministry was using, and I realized there was no point in my keeping a horde of unused Bibles. I gave him the Cambridge wide-margin.

Some people who visit this site are doing research for one big purchase, the Bible they'll commit to for the coming years. But a lot of us are also "collectors" on the hunt for the ideal format, and we tend to accumulate near misses. I guarantee you that, as Dan's story and mine suggest, God will put opportunities in your path to part with them, and you'll be happy you did.

In spite of what all these essays about design and binding might suggest, the Bible is not first and foremost a design object. When I think about all the Bibles I have on shelves, in boxes, tucked away into various nooks and crannies, I sometimes feel a little guilty. I could probably open a bookstore starting today with what I have on hand, and nobody for miles could compete. Wouldn't these things be better off in the hands of readers instead of languishing in a collection? Absolutely. And the same thing is true of your horde, too, if you've got one.

I'm not suggesting that you get rid of them all, but I do think it's worthwhile to look for opportunities. There are people who would benefit from the gift -- not the least of which is you.

J. Mark Bertrand is a novelist and pastor whose writing on Bible design has helped spark a publishing revolution. Mark is the author of Rethinking Worldview: Learning to Think, Live, and Speak in This World (Crossway, 2007), as well as the novels Back on Murder, Pattern of Wounds, and Nothing to Hide—described as a “series worth getting attached to” (Christianity Today) by “a major crime fiction talent” (Weekly Standard) in the vein of Michael Connelly, Ian Rankin, and Henning Mankell.

Mark has a BA in English Literature from Union University, an MFA in Creative Writing from the University of Houston, and an M.Div. from Heidelberg Theological Seminary. Through his influential Bible Design Blog, Mark has championed a new generation of readable Bibles. He is a founding member of the steering committee of the Society of Bible Craftsmanship, and chairs the Society’s Award Committee. His work was featured in the November 2021 issue of FaithLife’s Bible Study Magazine.

Mark also serves on the board of Worldview Academy, where he has been a member of the faculty of theology since 2003. Since 2017, he has been an ordained teaching elder in the Presbyterian Church in America. He and his wife Laurie life in Sioux Falls, South Dakota.